Anti-Supremacist Statement

All discussions of tarot on this blog are specifically anti-supremacist. As a person of European descent, I reject the narrative that tarot is a purely European phenomenon or that it should be used only by “white” people. I understand that some of my ancestors, specifically those from places like Alsace and the Rhenish Palatinate, may have used these decks for game play and I am interested in what the imagery of those decks has to say about the world in which my ancestors lived. But I reject any claim that tarot is only authentic to those descended from Europeans, or that tarot decks need to feature Europeans to be legitimate.

The four-suited card deck was not invented by Europeans. It was co-created over several centuries by people across East and Central Asia, the Middle East, and northern Africa before arriving in Europe in the 1300s. The specific contribution of Europeans is the 22-card trionfi, or trumps, now often known as the Major Arcana. In discussions of historical and present-day tarots, there is no room for Euro-centric purism. As a card game and as a tool of divination, tarot is by the people and of the people; it continues to change and be enriched as it encounters new cultures. And that is as it should be.

Those of us who are of European descent have to be vigilant to make sure that our culture is not mis-appropriated by those who would distort our history and our sacred tools in order to build white supremacist and white nationalist narratives. That is why from March 2021 going forward, discussions of historical tarot decks, like Tarot de Marseille and the Visconti-Sforza deck, will link to this statement.

Signal Boost: Tarot, Spirituality, #BLACKLIVESMATTER

This post started out as a signal boost for Virginia Rosenberg’s article, but I’m actually just going to add some more stuff because I found some more stuff that needs to be added. The last 4 or 5 days have broken up a lot of encrusted structures in my mind about privilege, whiteness, and white guilt. On Thursday, I bought the book Radical Dharma after hearing about the killings of Alton Sterling and Philando Castile because I didn’t know what to do with my broken heart. Then my heart broke in a different way on Friday morning when I heard about the shooting in Dallas. I wrote a little about all this on my other blog and also began to use tarot to interrogate whiteness, which was heartbreaking in yet another way. I want to write up the results of that reading (hopefully ongoing practice) but for now, here are the words of others.

7 Question for Earnest Allies

by Siobhan of Siobhan’s Mirror

Thank you, thank you Siobhan for this gift.

Use the questions below to journal. Use them as a tarot spread. Use them as a conversation starter but make sure your conversation partner has the energy or interest in engaging these kinds of questions. Use these questions to know yourself better. Use them how you will. Or don’t and save them for later. Take a healing bath instead. May your inquiry be led by love. Even when it burns white hot and lives in you as anger. May your inquiry be a prayer for hope or a precursor for action. May your own truth lead you.

Where does a healer’s anger go? Beyond love and light

by Asali of Asali Earthwork

I could ask you to show me where in space and time it is written that there is love, light, and goodness in the murder of a man in front of his family, but I won’t. I could ask you to show me where in the stars is the hope when Black trans women are killed for daring to live. I could ask you to show me where on the dirt we walk on is the reason for Black femmes and mothers heartbreak and dying. I’ll say this instead.

Your silence is complicit in my murder.

That you remain silent while claiming the identity of healer in any form only makes it worse. That I am asked as a healer to remain silent about my pain is unacceptable and is killing me.

 Converting Hidden Spiritual Racism into Sacred Activism: An Open Letter to Spiritual White Folks

by Virginia Rosenberg

  • Emphasizing “positive vibrations” versus “negative emotions” is another way of perpetuating oppression through distancing yourself.

  • Beware of giving advice that stems from fear. Telling others to “be the light” when they are experiencing intense emotional reactions is destabilizing and promotes falsehood and confusion. Manipulating the feelings of others is psychologically and emotionally damaging.

  • This type of advice robs us of personal inner sovereignty. It removes us from an authentic relationship with our inborn navigation system and prevents healing. It also renders us ineffective to deal with reality and contribute to healthy change.

What Asali and Virginia are addressing is a tendency prevalent in many spiritual communities to avoid discussing violence, oppression, and privilege because those topics are “low vibe” (the New Age way of putting it) or signify anger and attachment (the Buddhist way of putting it.) White folks need to realize that the option of not discussing these things is itself a privilege. Furthermore, shutting people down by telling them that they are too attached, angry, or low vibe in reaction to violence and oppression is nothing other than spiritual bypass at the community level and creates toxic communities. It’s a way of pathologizing our pain for the world.

If we are all interconnected–which most spiritual communities believe–and there is pain and injustice happening somewhere in the world, we will feel pain and that pain itself is a sign of our interconnection. (See Joanna Macy’s Work That Reconnects for more on this.) Let’s honor our pain, feel it fully, and let it move us to action.